Hedva argues that our understanding of illness is not solely based on biological factors but deeply intertwined with social and political structures. Capitalism, with its emphasis on productivity and the 'able-bodied,' often relegates those experiencing illness to the margins, deeming them 'unproductive' and therefore less worthy. Hedva's seminal essay 'Sick Woman Theory' reframes illness as a social experience, highlighting how societal expectations and lack of support contribute to the suffering of those living with chronic conditions.

In a system that often exploits the sick and devalues care work, Hedva proposes a radical act: self-care. Drawing inspiration from the resilience of marginalized communities, they argue that caring for oneself and one another, particularly in the face of chronic illness and systemic oppression, is a powerful act of resistance. It is a way to reclaim agency, challenge ableist norms, and build a more just and compassionate world.

Hedva challenges the traditional binary of 'able-bodied' and 'disabled,' inviting readers to embrace a more nuanced understanding of human variation. Through their exploration of archetypes like 'The Psychotic Woman,' 'The Freak,' and 'The Hag in Charge,' Hedva deconstructs the stigma and fear surrounding those deemed different, highlighting their power and resilience. By reframing disability not as a limitation but as an integral part of the human experience, Hedva paves the way for greater acceptance and inclusion.